马可福音3 Mark

章:1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16

3:1 耶稣又进了会堂。在那里有一个人枯乾了一只手。

And he entered again into the synagogue; and there was a man there which had a withered hand.

3:2 众人窥探耶稣,在安息日医治不医治,意思是要控告耶稣。

And they watched him, whether he would heal him on the sabbath day; that they might accuse him.

3:3 耶稣对那枯乾一只手的人说,起来,站在当中。

And he saith unto the man which had the withered hand, Stand forth.

3:4 又问众人说,在安息日行善行恶,救命害命,那样是可以的呢。他们都不作声。

And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.

3:5 耶稣怒目周围看他们,忧愁他们的心刚硬,就对那人说,伸出手来。他把手一伸,手就复了原。

And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.

3:6 法利赛人出去,同希律一党的人商议,怎样可以除灭耶稣。

And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.

3:7 耶稣和门徒退到海边去。有许多人从加利利跟随他。

But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judaea,

3:8 还有许多人听见他所作的大事,就从犹太,耶路撒冷,以土买,约旦河外,并推罗西顿的四方,来到他那里。

And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.

3:9 他因为人多,就吩咐门徒叫一只小船伺候着,免得众人拥挤他。

And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him.

3:10 他治好了许多人,所以凡有灾病的,都挤进来要摸他。

For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues.

3:11 污鬼无论何时看见他就俯伏在他面前喊着说,你是神的儿子。

And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.

3:12 耶稣再三的嘱咐他们,不要把他显露出来。

And he straitly charged them that they should not make him known.

3:13 耶稣上了山,随自己的意思叫人来,他们便来到他那里。

And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.

3:14 他设立十二个人,要他们常和自己同在,也要差他们去传道,

And he ordained twelve, that they should be with him, and that he might send them forth to preach,

3:15 并给他们权柄赶鬼。

And to have power to heal sicknesses, and to cast out devils:

3:16 这十二个人有西门,耶稣又给他起名叫彼得。

And Simon he surnamed Peter;

3:17 还有西庇太的儿子雅各,和雅各的兄弟约翰。又给这两个人起名叫半尼其,就是雷子的意思。

And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:

3:18 又有安得烈,腓力,巴多罗买,马太,多马,亚勒腓的儿子雅各,和达太,并奋锐党的西门。

And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite,

3:19 还有卖耶稣的加略人犹大。

And Judas Iscariot, which also betrayed him: and they went into an house.

3:20 耶稣进了一个屋子,众人又聚集,甚至他连吃饭也顾不得吃。

And the multitude cometh together again, so that they could not so much as eat bread.

3:21 耶稣的亲属听见,就出来要拉住他,因为他们说他癫狂了。

And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.

3:22 从耶路撒冷下来的文士说,他是被别西卜附着。又说,他是靠着鬼王赶鬼。

And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.

3:23 耶稣叫他们来,用比喻对他们说,撒但怎能赶出撒但呢。

And he called them unto him, and said unto them in parables, How can Satan cast out Satan?

3:24 若一国自相分争,那国就站立不住。

And if a kingdom be divided against itself, that kingdom cannot stand.

3:25 若一家自相分争,那家就站立不住。

And if a house be divided against itself, that house cannot stand.

3:26 若撒但自相攻打分争,他就站立不住,必要灭亡。

And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.

3:27 没有人能进壮士家里抢夺他的家具。必先捆住那壮士,才可以抢夺他的家。

No man can enter into a strong man’s house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.

3:28 我实在告诉你们,世人一切的罪,和一切亵渎的话,都可得赦免。

Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:

3:29 凡亵渎圣灵的,却永不得赦免,乃要担当永远的罪。

But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:

3:30 这话是因为他们说,他是被污鬼附着的。

Because they said, He hath an unclean spirit.

3:31 当下耶稣的母亲,和弟兄,来站在外边,打发人去叫他。

There came then his brethren and his mother, and, standing without, sent unto him, calling him.

3:32 有许多人在耶稣周围坐着。他们就告诉他说,看哪,你母亲,和你弟兄,在外边找你。

And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.

3:33 耶稣回答说,谁是我的母亲,谁是我的弟兄。

And he answered them, saying, Who is my mother, or my brethren?

3:34 就四面观看那周围坐着的人,说,看哪,我的母亲,我的弟兄。

And he looked round about on them which sat about him, and said, Behold my mother and my brethren!

3:35 凡遵行神旨意的人,就是我的弟兄姐妹和母亲了。

For whosoever shall do the will of God, the same is my brother, and my sister, and mother.

马可福音3参考

名利生出妒忌,妒忌生出荒谬来,这是法利赛人的悲剧。你也是这种悲剧的主角吗?
3:2 法利赛人已与耶稣敌对了,他们妒忌他有好名声,行神迹,说话有权威。他们看重社会地位和个人利益到一个地步,居然连自己的身分也忘了。他们身为宗教领袖,就要把人带到神那里去,本来应该比百姓更认识弥赛亚,可惜,竟然因为地位权势而拒绝他。耶稣揭露他们的真面目,对他们来说,他再不是救主而是敌人,所以要设法拉人反对他。

耶稣发怒竟可医好一个人,我的怒气是建设性还是破坏性的?
3:5 耶稣恼怒法利赛人的冷漠态度。愤怒本身并没有对与错,对与错只在于发怒的原因和处理怒气的方法。我们通常是以损人利己的方法处理怒气;耶稣却恰好相反,藉著纠正问题──治好那人的手,来表达他的愤怒。我们也要运用怒气找出解决问题的好方法,而不要让怒气伤害别人。

3:6 关于法利赛人和希律党人,请参2章附表。

法利赛人只会说人,不会说自己,我也是如此吗?
3:6 法利赛人规定除非是生死攸关,否则绝不可在安息日行医治病,所以,虽然耶稣做了善事,他们仍指责他犯了律法。法利赛人一方面指责耶稣治病违反了律法,一方面却谋划杀害耶稣,显然违反不可杀人的诫命,实在讽刺得很。

看这些人跟随耶稣,他们的动机可不大一样。你又是为了甚么信主的呢?
3:7-8 宗教领袖对耶稣的嫉妒越来越深,但拥戴他的群众也越来越多。有些人是出于好奇,有些人是为了得医治;有些人是为要找把柄攻击他,有些人希望知道他真的是弥赛亚不是……他们大多数只能模糊地猜想在他们中间所发生的事的真正意义。今天人们跟随耶稣仍然有各种各样的原因。

鬼喊著耶稣是神的儿子,它们也信主么?
3:11 鬼知道耶稣是神的儿子,可是它们不肯转离邪恶。认识耶稣,知道他是神的儿子不足使我们有得救的保证,我们必须愿意跟随和顺服耶稣,这才显出真正的信心(参雅2:17)。

耶稣来不是要人明白他的身分吗?为何他又不让鬼说呢?
3:12 耶稣警告鬼不可揭露他的身分,他不想加深群众对他的误解。群众以为先知预言的弥赛亚是一位政治军事领袖,他们正寻找这个领袖把他们从罗马政权中解放出来。耶稣要他们知道弥赛亚的真正身分跟他们的期望是迥然不同的。基督的国度是属灵的,不是从推翻政府开始,而是从推翻人们内心的罪开始。

这十二个人真棒,他们一定有甚么过人之处吧?我怎样才有资格蒙选上呢?
3:14 耶稣在数以百计的跟随者中拣选了十二个作使徒。使徒的意思是使者或奉派作代表的人。耶稣选他们不是因为他们的信心,他们的信心常常摇动不定;也不是因为他们的天赋和能力,他们也都没有出众的才华。他们各有不同的背景和人生经验,但作领袖的潜质不见得超过落选的人。只是他们都愿意顺服和跟随耶稣。耶稣升天后,圣灵充满他们,他们在初期教会的增长中负起特殊的责任。不要因为自己学历不高、能力不足而认为自己没有资格事奉基督。只要甘心乐意跟随耶稣,就可以作个好门徒。

十二这个数字有甚么特别呢?为甚么要拣选十二门徒?
3:14-15 耶稣为甚么要拣选十二个人呢?十二这个数目与以色列支派的数目相呼应(参太19:28)。耶稣的信息显示出旧约和新约的连贯性。有许多人跟随耶稣,但是这十二个人所接受的是最密集的训练。在新约其它经卷中,他们的影响力到处可见。

3:18 关于奋锐党,请参2章附表。

耶稣热爱工作,连亲属也说他疯了。你曾否因事奉而被人误解?
3:21 耶稣给群众包围著,甚至连吃饭的时间也没有。他的朋友和家人认为他已疯了,变成宗教狂热者,就从拿撒勒来找他(3:31-32)。他们关心耶稣,可惜看不到他工作的目的。即使是他最亲密的人,也很迟才明白他的身分和工作。

法利赛人和文士毁谤耶稣是因为他比他们强,这种心态也曾驱使我诬赖别人吗?
3:22-26 别西卜是撒但的别名,意为鬼王。法利赛人和文士不能否认耶稣行了神迹和他有超自然的能力,就否定他的能力来自神,否则他们得要接受他弥赛亚的身分,但骄傲的他们怎么也不肯这样做。他们为要破坏耶稣在群众中的声望,就说他的能力来自撒但。耶稣的回答显出了他们的争论是完全没有道理的。

要捆住壮士,能力一定要比他强。神也能捆住撒但……
3:27 虽然神容许撒但在世上作恶,但掌管一切的仍然是神。耶稣是神的儿子,有能力胜过撒但。他能够赶鬼,终止鬼在人生命中做可怕的事。有一天撒但要永远被捆绑,再不能在世上作恶(参启20:10)。

亵渎圣灵,可不是开玩笑,我有没有犯了这种不得赦免的罪?
3:28-29 亵渎圣灵就是故意不断地拒绝圣灵的工作,即是拒绝神。基督徒有时候会担心自己犯了亵渎圣灵的罪,其实不用担心,因为这种罪显露不信和不悔改的心态,是属于魔鬼的。这些宗教领袖控告耶稣亵渎神,但他们称耶稣为撒但,才是真正犯亵渎罪的人!

原来,耶稣在地上也有家人,有兄弟的……
3:31-35 耶稣的母亲是马利亚(参路1:30-31),他的弟兄大概就是马利亚和约瑟在耶稣以后所生的孩子(6:3)。耶稣的家人尚未完全了解他的使命(3:21)。我们属灵的家庭关系至终比属世的家庭关系更加重要,更为长久。

耶稣看所有遵行神旨意的人都是他的家人,我怎样看待神家的人呢?
3:33-35 神的家欢迎所有的人。耶稣关心他的母亲和兄弟,也关心所有爱他的人,他让每个人都有机会顺服神和成为他的家人,从不偏心。在这个日趋冷漠的世界里,神家中各成员间温馨的关怀显得特别有意义。教会给人的爱心和个别关怀是别的地方找不著的。

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